SU PINEPASY SU PINEPASY
(“mother of water”), in the mythology of the Kazan, West Siberian Tatars, Mishar Tatars, Kumyks (Suvanas), Karachais (Suuanas) the spirit of water. The Tatars have S. a. - a type of perfume su iyase(su iyase - often also another name for S. a.) was presented in human form. At S. a. there is a husband, su babasy (“water grandfather”), and children (sons are sometimes also called su iyase). She washes her children, going out on the bridge over the water at midnight. People S. a. appears on the river bank, combing like albasty, comb hair. It was believed that S. a. can send drought, disease, drown a person. Therefore, the young wife, who went to her husband’s house for the first time to get water, threw a coin into the water as a gift. Among the Tobolsk Tatars S. a. (sou short) was considered the head of sou-pyare, evil spirits, who drag people into the water by their feet. She was represented in the form of an old woman with long gray flowing hair; golden buckets or a golden comb were considered common attributes.
Lit.: Tatars of the Middle Volga and Urals, M., 1967, p. 360; Koblov Ya. D., Mythology of the Kazan Tatars, “News of the Society of Archeology, History and Ethnography under the Emperor. Kazan University", 1910, t. 26, v. 5;
Gadzhieva S. Sh., Kumyki, M., 1961, p. 324-25.
V. N. Basilov.
(Source: “Myths of the Peoples of the World.”)
- STROPHY
- SU IYASE
See what "SU ANASY" is in other dictionaries:
Anases- Irneң khatynyna karata endәsү sүze. Balaly Khatyn 2. s. Ana Genestan Bulgan; kirese: ata 3. Gadәtә өstәmә sүz yaki aergych uryninda: in kaderle, mokatdas, yakyn bulgan nәrsә tur. Hir ana. Idel ana 4. kuch. Tudyruchy, barlykka kiteruche. ANA COURT –… …
Bakirov, Enver Zakirovich- Enver Zakirovich Bakirov ... Wikipedia
FAT IYASE- (“master of the land”), in the mythology of the Mishar Tatars, the spirit that patronizes the fields. He appeared in human form. In some places J. and. the collective name for the spirits fat atasy (“father of the earth”) and fat anasy (“mother of the earth”). J. and. may bring... Encyclopedia of Mythology
Tukay Square (Kazan)- This term has other meanings, see Tukay Square. Tukay Square Kazan Tat. Tukay Maydany General information... Wikipedia
ALBASTY- in the mythology of the Turks, Kazan, Crimean and West Siberian Tatars, Kazakhs, Bashkirs, Tuvinians, Altaians, Uzbeks (Albasty, Alvasty), Turkmen (Al, Albasty), Kyrgyz (Albarst), Karakalpaks, Nogais (Albasly), Azerbaijanis (Khal, halanasy),… … Encyclopedia of Mythology
SU IYASE- in the mythology of the Kazan and West Siberian Tatars, Kazakhs (su iesi), Bashkirs (hyu eyyahe), anthropomorphic spirits are the owners of water, a type of spirit ee. The Kazan and West Siberian Tatars had different S. and. men (su babasy), women (su anasy). However … Encyclopedia of Mythology
Bauman Street (Kazan)- This term has other meanings, see Bauman Street ... Wikipedia
when- Өylәneshүcheәrnen bersenen anasy һәm annan өlkәn khatyn kyz tugannaryn ikenche yaknyң ata anasy һәm tugannary endәshә torgan tuganlyk atamasy… Tatar telen anlatmaly suzlege
Ashug- ashik, folk singer, storyteller among the Azerbaijanis and their neighboring peoples Soviet Union and in Turkey (see also Akin and Bakhshi). The term "A." known in Azerbaijan since the 15th century. (ashug Gurbani), but the art of A. has more ancient history… … Great Soviet Encyclopedia
VUTASH- in Chuvash mythology, spirits of water. The term "V." Finno-Ugric origin. It was believed that V. live under water and lead the same lifestyle as people. They have families, among them there are both old people and babies. V. is usually shown to people in the form of... ... Encyclopedia of Mythology
Books
- Tugan tel (children's poems in Tatar) Buy audiobook for 100 rubles
- Soy gomerne, soy khalykny, soy khalyknyn donyasyn (collection of poems for adults), Gabdulla Tukay. Dahilar gomere gasyrlar belen genә isplanәnә. Tukay – shigariyat tarihynda ber mogiza st. Talent kuate belen ul in yugary kildәge daki. Kүtәrgәn fәlsәfi-insani fikerlere belen dә, sәngatchә…
Fairy tale "Su Anasy"
in a swimming pool
Ethno-cultural orientation using elements of synchronized swimming.
Based on the fairy tale by Gabdulla Tukay
« Su Anasy"
Target :
Increase the emotional state of children;
Improve the skills of sliding on the surface of the water with footwork, as when swimming in the “Crawl” style on the chest; lying on the water;
Foster a sense of self-confidence and activity;
Develop a sense of teamwork.
Tasks :
Wellness : strengthen the musculoskeletal system of children.
Educational :
Expand and consolidate previously acquired knowledge in other classes about the national poet Gabdulla Tukay and his works;
Improve water gliding exercise “Arrow”;
Strengthen the skill of performing exercises: "Star", "Float", breathing-hold diving skills;
Develop courage, agility and strength;
Educational :
Cultivate a strong interest in physical education and sports,
give children the joy of participating in entertainment, provide the opportunity to be active, and the desire to demonstrate their personal sporting achievements;
Develop observation skills, the ability to accept a game situation and participate in it;
To form ethno-cultural consciousness in preschool children.
Preliminary work :
Conversations with children on the topics: poet Gabdulla Tukai;
Discussion of the holiday script with the actors;
Pool decoration;
Selection of costumes, props, musical accompaniment;
Conversations with children about behavior in open water.
Location : kindergarten swimming pool
Participants : children of preparatory, senior, II junior groups
Inventory : rubber toys (sinking), comb
Decor : pool decoration (trees, flowers, stickers of lake inhabitants), music center.
Fairy-tale heroes : Su Anasy
Musical accompaniment : phonogram ballet "Su Anasy"
Leisure activities:
An excerpt of music for the ballet “Su Anasy” by Anvar Bakirov is played;
State Symphony Orchestra of the Republic of Tatarstan, Farid Nigmatullin.
Summer. In hot weather it’s nice to play in the lake
Splash, dive, splash, swim, butt the water with your forehead!
Those frogs are naughty
I'm a frog! Min Baka! (says the 1st child of the 2nd youngest group)
I'm a frog! Min Baka! (says the 2nd child of the 2nd youngest group)
Together with the boy we frolicked and splashed
But, however, it’s time to get out of the lake
And they sailed away in all directions!
After the words of the leader of the dance, they frog:
The little frogs perform an “arrow-slide” towards each other, into the center of the pool.
They stand up with their paws spread out and walk in a circle.
Perform the “float” exercise
They get up and spin around
Perform the “Star” exercise
They stand up and float away in the “arrow” position to their places.
A boy performs the exercise “Toy at the bottom”
At the same time, “Su anasy” swims in the “arrow, legs crawl” position around the “staircase - stone”. Having made one circle, he sits on a stone and combs his hair. The boy collected all the toys and saw a mermaid.
“Su Anasy”, having combed his hair, jumps into the water, forgetting the comb on the stone.
The boy, noticing the comb, swims to the stone, in the “arrow, legs crawl” position, picks up the comb. Floats back.
The music becomes alarming.
Boy fish (4 boys, senior group)
The fish swim in pairs towards the boy in the “arrow, legs crawl” position, the first pair, then the second
Swimming up to the boy, they hold hands, forming a circle.
Dance of the fish boys:
Exercise “float”, without letting go of your hands, immerse yourself in the water at the same time
Walking in a circle, raising your arms up (3 times)
Exercise "star"
Walking in a circle, raising your arms up (3 times)
They swim under a stone.
During the dance of the fish-boys, the fish-girls perform the “crawl legs” exercise in the corners of the pool.
The boy fish swim away, the girl fish finish the exercise.
“Su Anasy”, having discovered the loss of the comb, swims up to the boy:
Dialogue between the merman and the boy:
Su Anasy: - Why did you take my comb?
Boy: - He is so beautiful, I wanted to play with him
Su Anasy: - if you take it away, then my lake will die. Give me back the comb
Boy: - Here, take it! I don't want this beautiful lake to disappear! (gives the water comb)
"Su anasy" takes its comb, swims onto a stone, sits down and combs its hair
The music becomes smooth, the fish girls dance:
Perform the exercise “arrow, crawl legs” changing places with each other (2 Times)
- “Arrow, crawl legs” swim to the stone
They dive to the bottom, performing a “fountain” with their feet (crawl legs)
Stand up, hands up, spin around in place
Perform the “star on the chest” exercise
Stand up, hands up, spin around in place
Perform the “star on the back” exercise, holding the stairs with your feet and making small splashes with your hands.
Stand up, hands up, spin around in place
Perform the exercise “legs crawl on the back”, swim to the corners of the pool
A joint dance of fish boys and fish girls in the corners of the pool.
“Su Anasy” swims up to the frogs and the boy, they perform a dance in the center of the pool, holding hands.
Spinning in a circle holding hands.
- "Float"
We stood up and circled around
- "Star"
We stood up and circled around
- "Float"
We stood up and circled around
Everyone floats away to the center of the pool, forming a circle around the stone staircase.
Repeat the entire dance pattern (everything is performed to music, synchronously)
They turn around, with their backs in a circle, holding hands, and bow to the audience.
Having separated his hands, “Su Anasy” leads everyone along with him, in one line, to the corner of the pool, for the final bow.
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(from the lips of a village boy)
Summer. In hot weather it’s nice to play in the lake -
Splash, dive, splash, swim, butt the water with your forehead!
I frolicked like this for more than an hour - I don’t care about the heat now!
But, however, it’s time to get out of the lake.
He pulled on his pants and shirt: he was completely chilled - at least dance!
I felt somewhat afraid - there wasn’t a soul nearby.
I was already getting ready to go home and looked back at the bridge:
Lo and behold! - there the water witch dangled her legs from the board!
A golden shining comb over the mirror water
The witch is tearing through her hair and amusing herself with a gray lock.
Behind the dense trees that grew on the shore,
I covered myself, clenched my teeth: I couldn’t breathe.
Miracle Yudo combed his hair and in an instant one
Into the lake - splash! - dived and sank to the bottom.
At this point I gathered my courage and came out of the thick foliage...
On the walkway, forgotten by the witch, a golden comb shines!
Well. It’s not for nothing that everything around is deserted: don’t yawn and don’t be timid!
I took the comb - God bless my legs! - He rushed into the village.
I don’t see anything around, and I run and run.
I’m burning like I’m on fire, I’m sweating, I can’t catch my breath...
I looked around - and immediately everything around me began to shake:
Oh. misfortune! - the merman runs after me!
I run - she follows, I hurry - she follows!
What is it: as if on purpose, there is no one in the area!
Finally, the road brought us to the village.
How the dogs of my native village barked at the witch!
Woof woof woof! - the pack burst into barking throughout the village.
The merman got scared and retreated...
Phew, the dashing attack has passed! It seems like he got away with the sin.
What, you mean old lady! your comb has run away!
He told his mother, they say. the ridge lay on the side of the road.
That's why, they say. I was out of breath, running without a breath...
The mother took the comb after hearing my explanation,
But it seemed that her heart was in the wrong place...
Su anasy. part 2
So beautiful. The sun has set. I went to bed and the light went out.
There is fragrant air outside the window, a fresh, bready spirit in the house.
Sleep stubbornly refuses to come to me, even though it’s time to fall asleep long ago.
"Knock-Knock!" - suddenly I hear: who is knocking on the window?
But I’m lying so blissfully, I don’t want to get up.
The mother, startled by the night knock, rose from the bed.
Who's singing there at midnight? Darkness - you can’t see anything!
Well, what else do they need? Are they robbing anyone?
Water me, open up! Where is my golden comb?
Know: today your son became a thief on the lake!
Her shadow is in the moonlit window: I cover my head.
Well, where to go now?! - I’m trembling all over. My God!
The water one keeps knocking: the thin glass trembles.
Clean moisture runs from her head in streams...
Mother found the unfortunate comb and threw it to her.
Out of sin, she quickly closed the window.
He sees: there is no more misfortune, and go ahead and scold me!
She scolded me, she scolded me, she scolded me!
From that mother's beating I learned to be kind.
Whether there is an owner or not, I never take someone else’s property.
G. Tukay translation from Tatar Ravil Bukharaev
Tatar fairy tale Su Anasy
Su anasy or water mother is a female creature, approximately the same as the mermaid in Russian legends. In Tatar stories she is depicted as the wife of Su Babasa or Su Iyase. Su Anasy appears to people on the shore more often than other water creatures, and therefore there is more definite information about its appearance. Su Anasy has the appearance of a man. Her physique is not particularly slender, her braid is black, long - almost to the ground. The head is large and oblong. The eyes are large, black, protruding. The body color is somewhat reddish, and the chest is wide, protruding forward.
Like su iyase, that is, the water master. Su Anasy appears to people combing their hair long hair. Sometimes she forgets her gold or silver comb and comes for it to the one who took this comb.
Su Anasy lives in both large and small rivers. If a person falls into her hands, she will not let him go. She catches people in the evening when they are swimming, although she can grab a person during the day. They say that Su Anasy eats human flesh, so she inspires great fear in people. Mothers scare small children, threatening that Su Anasy will appear to them and drag them away if they go to the river to swim alone.
However, if you appease Su Anasy, then in some cases she can be kind. Here's what they say about one of these cases.
One day a water woman appeared to the miller and asked him to help her get a man. The miller refused to fulfill her request. Then the water woman began to threaten that she would break through the mill dam, and did so more than once. The miller almost went bankrupt and finally decided to do what Su Anasy asked. Having bribed one hunter, he asked him to bring a boy for the watery woman.
The hunter took a teenager with him on a hunt. We hunted on the pond almost until evening. It was already getting dark when the guy shot the duck. To get her out of the pond, he, on the advice of the hunter, took off his clothes and went knee-deep into the water. At that moment the boy was gone - he drowned, despite the fact that he knew how to swim well. The next day they pulled him out of the water in a completely different place.
Soon after this, the same water woman came to thank the miller and began to invite him to visit her. The miller did not agree for a long time, but the water woman got into the habit of appearing ten times a day. Willy-nilly the miller had to go. The water woman warned him to close his eyes on the shore. When he fulfilled this order, in an instant he found himself in a glass house under water, where a royal feast had been prepared for him. Vodyanitsa treated the miller, chatting kindly with him, like a mother-in-law with a son-in-law.
From this, popular rumor concludes that mermen, like people, repay good with good and respond to evil with evil.
In Tatar mythology there is such a character as Su Anasy. Translated as “Mother of Water.” Despite the fact that Su Anasy lives in a lake or river, she is not a mermaid, although, probably, in the legends of every nation there will definitely be some character who lives in the water. In ancient times, people loved to animate the elements, giving them human qualities...
Su Anasy is the spirit of water; at night she sits on the shore of the water and combs her long hair with a golden comb. She looks like a young woman, with long green hair. Gabdulla Tukay has a work of the same name. It tells about a boy who spied on Su Anasy and stole her comb. At night, the mother of water came for him to the boy’s house. The child's mother, fearful of anger, gave the comb to its rightful owner. This water spirit could also bring drought, rain, and could drown a person he didn’t like. The Tatars and Kalmyks have a belief that when a young bride enters her husband's house for the first time, she throws a coin into the water to appease the mother of water.
Unlike Su Anasa, who for the most part has a good spirit and does not cause much harm, Albasty, on the contrary, harmed people with all his might. Albasta is also a spirit, she was represented as an old woman in rags with long tangled hair, dirty, with saggy breasts down to her knees and a third eye in her forehead. The Kalmyks also had long claws on their hands in addition to their other appearance. There were two types of albast: yellow (sary) were less harmful and black (kara). They brought nightmares, brought horror in dreams, and especially loved to harm women in labor and small children. During childbirth, albasta stole a woman's heart or liver and ran with them to the water; as soon as she lowered the organ into the water, the woman died. If this spirit gives milk to a small child from his breasts, then he will be sick for a long time and die. To protect against it, a knife was placed under the pillow; sometimes a simple needle sewn into the pillow was enough to protect oneself from nightmares and the bad influence of this spirit. The albysta had three magical objects with her: a coin, a book and a comb. Anyone who stole one of these items received albasta to serve him forever.
Few people remembered then and now that once upon a time, Albasta was a kind goddess who patronized the hearth and comfort. But then, with the change of religions, they began to forget about her, and the embittered goddess was overthrown to the lower spirits. According to another version, albasts are the souls of people who died a violent death and did not find peace. They try to find their offenders and take revenge on them, but having done this, they can no longer stop, continuing to harass people and bring troubles to homes.
